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The daily exorcism

During my pre-Ashtanga days I was a bit overweight. It’s true, though nobody believes me (I’ll post pics if necessary). Not a lot overweight, but I didn’t feel good in my body. I had been trying for years on my own to lose the extra weight with no luck. I was jogging 5-6 days a week, cycling, aerobics, spinning, you name it I was trying it, still with no luck. So I did what any other broke college student would do, I hired a personal trainer. I decided it was better to spend that money on my health than going out, eating out, drinking out. Her name was (I’m sure it still is) Joyce. She was a competitive body builder and she was fierce. She set up a 5-6 day a week program for me. Some days on my own and some under her watchful eye. I told her I couldn’t commit to coming to the gym that many times a week. She looked at me and said ‘Girl, don’t give me that. 3 days a week to maintain, 5-6 to transform. You want to do this?’ She was sassy but so was I. I continued to resist. She didn’t budge. I surrendered thinking ‘well I’ve tried everything else, what do I have to lose?’


(picture taken at Grateful Dead concert 1993)


I spent months with Joyce. She would have me on cardio, free weights and weight machines. The repetitions were ascending and descending pyramids often times until failure. I would be close to crying, she would stand over me, encouraging me, never letting me quit saying ‘You got one more in there, keep going, one more!’ She taught me that when it got hard, to focus my gaze, to breath, to exhale on the exertion and give my entire heart to the process. I loved her. She terrified me and inspired me. She taught me how to eat, how to train and how to not succumb to the mental blocks and perceived obstacles. She taught me discipline. She was my first yoga teacher.


A few years later I discovered Ashtanga yoga. When I stepped into Noah Williams and Kimberly Flynn’s Ahimsa studio in Los Angeles the first thing Noah said to me was ‘In this system of yoga you practice 5-6 days a week’. I thought ‘oh, not this S%#$ again’. I told him I couldn’t commit to coming to the yoga studio that many times a week. His response was ‘well you’re welcome to watch and observe class until you’re ready to commit’. I opened the thick curtains to the studio and watched as students moved with breath. I immediately knew it was for me. I signed up. 


After college I was engaged to be married. When it came down to it I walked away. I told my partner I couldn’t commit to being in the relationship that many times a week. The patterns of human existence are painful aren’t they? Try and get out of this human experience without commitment and you may end up with a superficial existence; a ghost moving from one event to another. 


We recognize the importance of daily cleansing. We wash the dishes and our clothes. Ashtanga Yoga is the daily cleansing of the mind. In order to understand the subtleties and move beyond the gross, a daily practice is done. In the same way you brush your teeth and scrub your bum. Ashtanga Yoga cleanses away the dirt of negative thoughts, doubts, anger and self hatred. A tiny exorcism. This is crucial for all humans. No one is too busy for these minor miracles. Your family and loved ones will thank you. 


I ask students to commit to the practice because that is how they will deeply and truly benefit. Of course I lose potential students. They’re afraid of ‘my’ strict policy.  It’s not actually my policy. It’s how Mysore teachers were taught and how they were instructed to teach (if students of Pattabhi Jois). Guruji asked his teachers to teach as he taught us. He didn’t ask us to translate or interpret or modify, blend styles or create our own styles. He said teach as I taught you. It is not out of laziness but out of respect. I gave my verbal and written word to transmit the teachings as they were passed down to me. That is the honor everyday. That is a blessing. There are plenty of studios that will take your money without asking you to show up. I will ask you to show up every day and please bring your head and heart with you.   


Ashtanga and its limitations. Where’s the love?



I have a tattoo on my ring finger of the 60th image of the i-ching, loosely meaning limitations. Or more specifically ‘success comes to those that set limitations on themselves’. When people ask me what it means and I explain, their eyes glaze over. Some laugh uncomfortably waiting for the punch line, others curl their upper lip. According to this image, this is the very key to success, balance and harmony in Nature. Here is one of many interpretations.


‘Limitations are troublesome, but they are effective. If we live economically in normal times, we are prepared for times of want. To be sparing saves us from humiliation. Limitations are also indispensable in the regulation of world conditions. In nature there are fixed limits for summer and winter, day and night, and these limits give the year its meaning. Unlimited possibilities are not suited to man; if they existed, his life would only dissolve in the boundless. To become strong, a man's life needs the limitations ordained by duty and voluntarily accepted. The individual attains significance as a free spirit only by surrounding himself with these limitations and by determining for himself what his duty is.’


The concept of limitations has long become an evil in western culture as we strive to be individual, free, and unique. From the 99%, the 1%, yoga and sex scandals, the economic climate, take a look around. What do we do with our freedom? 


I sometimes hear it said that Ashtanga Yoga is rigid. Most recently as the yoga of ‘no’. It’s a common misconception. From the external perspective you see 2 maybe 3 different series of asana practiced 5 to 6 days a week with no change in the sequencing. That’s enough to send many fair yogis and yoginis scurrying away to other styles of yoga that promise the Kool-Aid of bliss. Understandably, the promise of love is hard to ignore. 


So where do we find it in the yoga practice, especially when we do the same thing each and everyday? Do we succumb to auto pilot, forgetting the love and curiosity that drew us to the practice in the first place? For the past 3 trips that I’ve been to India Sharath reminds us to not be so serious, to be light and sweet in the practice. It’s easy to forget, if we’re trying to forget, that we’re human. 

  

‘But in limitation we must observe due measure. If a man should seek to 

impose humiliating limitations upon his own nature, it would be injurious. And if he should go too far in imposing limitations on others, they would rebel. Therefore it is necessary to set limits even upon limitation.’


So I ask myself over and over again while I’m practicing, where’s the love? Where’s the beauty? Where’s the grace? And immediately on the next inhale, it’s there. I melt. It welcomes my heart and spirit home. Truly, we only have self imposed limitations. It doesn’t matter what the body is doing but where the heart is all along.

Misconception #1: Ashtanga Yoga is for young boys'

Truth: Ashtanga Yoga IS for women too
 
A disturbing implication of this first misconception I am addressing is that the practice of Ashtanga Yoga is not appropriate for girls or women. First, it’s important to understand the historical role of women and yoga in India. It’s possible girls were not taught yoga or meditation due to the women’s role in Brahmin culture and society. Caste system and gender differences are established at a very young age. Brahmin boys sometimes complete an extensive education, while young girls receive an education of domestic skills. Some yoga teachers throughout India recognized that yoga was for everyone. It is said that Swami Sivananda Sarawati of Rishikesh, India became a controversial figure when he started teaching women yoga and meditation in the late 1800’s. Likewise, the late Indra Devi, considered to be the first lady of yoga, became a student of Krishnamacharya in 1937. Sri K Pattabhi Jois taught his daughter Saraswati Rangaswamy the Ashtanga method when she was 9 years old. Although this was not common practice at the time, they were setting a new precedent that would change the way everyone experienced yoga.
 
There was also a time when women in America could not read, could not vote. If we heard a professor or any body for that matter speak of this as something current and applicable, we would dismiss them as completely ignorant and possibly retarded. So why are comments like this acceptable when it comes to the yoga practice?
 
In 1934 Krishnamacharya (considered to be the father of modern yoga) wrote a text called the ‘Yoga Makaranda’. This was the first book to explain in detail the practice of vinyasa yoga. He states:
 
‘Some people say that yogabhyasa [yoga practice] is only for men and not for women. Some others say that yoga is only for brahmins, kshatriyas and vaishyas and not for others. One can immediately state that these people have never read the yoga sastras [authoratative teachings on yoga]. Those who have minutely examined the Upanishads,the Brihadaranyaka, and Yoga Yajnasavalkya Samhita, and who have carefully studied and compared the yoga texts will not utter such foul sentences.’ (pg 28)
 
When a person makes the false claim that Ashtanga yoga is for young boys, it‘s usually because they have had minimal exposure to the practice and/or have had an irregular practice for any length of time.
 
So why the misconceptions?
 
Very few people have actually dedicated themselves to a daily practice for a long period of time. When a practitioner has an irregular practice over any length of time, they are not able to fully understand the benefits of the method. A yoga instructor who has not practiced the discipline of Ashtanga yoga (10, 20 yrs) either ends up teaching a hybrid or promoting misconceptions that allow them to teach with ‘integrity’.
 
Yoga students are often vulnerable and impressionable and unfortunately, anyone can become a yoga teacher by paying for 200, 500 or 1000 hours of study. There is no doubt that yoga is medicine and yet would you take medicine from a doctor that studied 200, 500 or even 1000 hours? By no means am I comparing yoga teachers to doctors but teachers are passing out medicine (postures, seeds of verbal wisdom, etc) indiscriminately with little regard to its very real consequences. There is an Ayurvedic proverb ‘One mans medicine is another mans poison.’ No matter the intention of the teacher, if the knowledge is incorrect, the medicine is poison.
 
Sometimes teacher training programs are designed specifically to discount other teaching styles or methods and promote their own. In their teacher training program organizations such as ‘Yogaworks’ (from what I hear ‘It’s Yoga’ has an interesting interpretation as well) have this to say:

‘Ashtanga Vinyasa Yoga was originally designed for young boys to channel their energy and focus them.’ 

This is not entirely true. Krishnamacharya was employed by the Maharaj Krishnaraja Wodiyar IV to teach yoga at the Jaganmohan Palace in Mysore South India in 1933.  This is what Krishnamacharya truly became known for was teaching a group of young boys...but he also taught girls. Perhaps it was too controversial of a topic or perhaps no one gave any importance to girls practicing yoga. 

Krishnamacharya shows photographs of girls practicing asana in his vinyasa book ‘Yoga Makaranda’. He states;

‘Everyone has a right to do yoga. Everyone-brahmin, kshatriyas, vaishya, sudra, gnani, strong, women, men, young, the old and very old, the sick, the weak, boys, girls, etcetera, all are entitled to yogabhyasa with no restrictions on age or caste.’


The ‘Yoga Makaranda’ is not as popular a text as the Hatha Yoga Pradipika, or The Upanishads but these TT programs are very much vinyasa based and yet are they working with this text?

The truth is very few yoga studios would be open if it weren’t for the revenue from TT programs. Not only are these programs extremely profitable but they have now been designed primarily to promote their business - i.e. you’re no longer paying to learn yoga, you’re subsidizing their marketing campaign.
 
Unfortunately, many think that if something is published it must be true. Some of these misconceptions have also stemmed from incorrect and flawed information being published by academics and wanna-be academics alike. When you begin to research the information that is currently available you enter into a rabbit hole of misunderstanding, inaccurate information and false knowledge from individuals that never practiced Ashtanga Yoga and/or were never granted interviews from the very teachers they were discounting. For example, Sri K Pattabhi Jois was known to be quite selective as to who he spoke to about the practice. If people that were not his students approached him requesting an interview he was known to tell them (paraphrasing) 'You want to know Ashtanga method? You come take practice. Writing book not knowing. That is incorrect method. You come take practice, practice, practice, than knowing coming.' 
 
Yoga has been primarily an oral tradition. When and how it originated compared to what has been written and recorded will always remain in question. What makes some yoga styles more ‘traditional’ than others is something that will possibly never be answered or more importantly, never satiate the appetite of the academic mind. Pattabhi Jois would say ‘Ashtanga Yoga is 99% practice, 1% theory.’ It is not about the asana or the intellectual understanding of the practice that is transformational. It is the practice itself.
 
Ashtanga as a vigorous practice
 
Anything that raises your heart rate is considered vigorous including Ashtanga Yoga. Like most things, if you begin a vigorous daily regime at a young age you will have a much easier time than if you begin in the middle or towards the end of your life. It’s not to say that you shouldn’t begin in later years but best to proceed with awareness and understanding. No doubt practice will change as you get older. You may need to modify the practice to your bodies changing needs. That said, the practice is always changing, it never remains the same. What makes Ashtanga Yoga a sustainable practice is your minds’ ability to let go of the physical postures and what they should or should not look like. 

It's also a physically demanding practice in that it asks you to make a commitment, to make it a daily practice (15 mins to 1.5 hours).When we’re not able to do this, our experience is limited. If we are not guided appropriately through these times of insecurity and misunderstanding, bitterness, aversion and dis-ease begin to develop. It is easy to blame the teacher or the system as opposed to taking responsibility for our inability or disinterest to committing fully.
 
Why practice Mysore Ashtanga?
 
What makes this practice absolutely gorgeous is its moving meditation. External distractions (teachers cues, words, music) are extinguished and you are guided by the central alignment of the breath. The internal gaze is ignited and lights the way through the thick fog of thoughts, desires, preferences and opinions. My wish is all practitioners, students and teachers alike, allow themselves to experience this FULLY, for themselves, in this lifetime.

'Yogis should be honest.' Conference notes Nov 6, 2011 w/ Sharath Jois

Every Sunday afternoon at 4pm (shala time) is conference with Sharath Jois. This is a time for him to talk about the practice, the philosophy, etc and answer questions from students. Conference on Nov 6th, 2011 Sharath spoke on the many obstacles that come along the path. I touch on just a few...  

Obstacles in Yoga practice...

On Doubt - The practice of Hatha Yoga is not easy and requires sacrifice of many things. Many people have doubt about the practice, the lineage. Instead of surrendering they want to argue. As life changes we have new doubts and new challenges. Guruji used to say 'Practice and all is coming' but if there is no practice how will doubt be cleared? 

In college we must prepare and study. To find answers we read books. But in yoga we practice to find answers. We can read Bhagavad Gita, and Hatha Yoga Pradipika but this is intellectual knowledge. We continue practicing Hatha Yoga to find better answers to the questions...

What is God?
What is yoga?
What is spirituality?
What is life?

On Carelessness - Our carelessness brings lots of problems and our minds get distracted. When we're careless we're not thinking properly. Students come to Mysore, do yoga one month and turns into a gym. If you come to surrender yourself to practice, the effect will be totally different. When you come to Mysore your aim should be to practice yoga. Then mind is clear and focused. Many times it happens students lose energy...

too much talking...losing energy...
too much talking...losing energy...at coconut stand...talking, talking.

On Confusion - Confusion kills yoga practice. Students learn tradition and someone tells them 'oh what they are teaching there is not correct, do this yoga, this is better yoga' then 6 months same thing, and they do another type yoga, then 6 months later another type yoga, and it's like this. Then they say 'Oh I did this yoga, and that yoga and this yoga.' They should also say they are confused. Yogis should be honest.

Question: 'Sharath, why if we're supposed to be relaxed in a posture do you push our limits?'

Answer: [Smiling] You're misunderstanding relaxation. Relaxation in a posture means that if I count it for 2 hours you can stay. You have to reach your limitations longer. You should steadily take to your posture. Bring stability then you can hold for long time.  

[laughing] I feel happy for you Guruji is not there. 


'It doesn't mean anything to be an authorized teacher'

Sunday will mark the beginning of my 8th trip to India, 7th trip to Mysore. 

It's 3 am, full moon and of course I'm awake thinking about all I need to do before the trip.  I'm also thinking about the reasons I keep coming back to India year after year. I'm preparing to leave my loved ones, my studio, community...again.  People ask if I'm excited, yes and no. 

I like it when people say 'It doesn't mean anything to be an authorized teacher.' While I do agree that being an authorized teacher may not translate to being a good teacher.  I disagree that it doesn't mean anything.  

A student receives blessings and becomes authorized to teach after spending approximately 4 years (more or less) with Guruji and/or Sharath. 4 trips to India...that's quite a chunk.  Let's start from the beginning of just planning your trip to India.  To plan the trip takes some organizational skill in and of itself with work, tickets, layovers, hotels, place to stay when you arrive, timing it with the shala schedule, itinerary, will you sublet your place or move out? Will you take a leave of absence or quit your job? If you teach, can you get a sub? Many, many things are taken into consideration prior to purchasing a ticket and these decisions are rarely quick, easy ones.  

If you've gone this far than there are other aspects to consider that require much more ease, grace and sensitivity...your loved ones. If your partner or spouse practices Ashtanga and has the EXACT same passion, availability, and flexibility (schedule wise that is) as you then you're one lucky duck.  This is certainly the exception though. Most have to have the conversation or several conversations as to why these trips are important and necessary.  Some times these conversations are uncomfortable and as the time gets closer to leaving they become more and more frequent and more and more difficult. For some, this type of strain is not worth it and decide to put off what they dearly want, then manage the bitterness and resentment later ; )    

However, if your partner understands and there is no problem...off you go.  Now you're in a long distance relationship. It's no mystery that long distance relationships rarely work, whatever 'work' means. The insecurities, loneliness and all the emotions that come up being away from your beloved can be debilitating without careful, sensitive navigation.  That said many, many folks get through this relatively gracefully.   

If after you've been in India for 3 months, your beloved is waiting for you with open arms and you have a job to come back to, there are still some challenges ahead.  Once your trip is complete, you arrive home a slightly different person then when you left.  For some these differences are huge and create huge changes in their lives, for others these are more subtle.  Nonetheless change is there.  Then there's a few weeks of reverse culture shock.  Awesome! Then you settle back into your routine, ease of life and beauty of the day to day.  Then it's time to return to India.  

Many travel with their children. Imagine adding children to the above recipe?

It is certainly much easier to list the many valid reasons to not go.  However, the circumstances will never be perfect enough.  Why so many excuses?

An authorized teacher is an indication (often times) of a students dedication and commitment to studying at the source.  India demands guts, grace, passion, desire, strength, fortitude, perseverance and more. To go there year after year is what's interesting, what speaks volumes. Anyway, make no mistake life happens to these people as well.  They too have partners, spouses, children, jobs, pets, bills, and responsibilities that everyone else does.  Their deepest needs are to practice and study at the mother of all shalas

I first met certified teacher Dominic Corigliano in 2004 during my first trip to Mysore, India. We then met again in 2005 for Guruji's 90th birthday celebration. As we were saying our goodbyes we hugged and he whispered to me 'Spend as much time here as you can. This isn't going to last'. It was a message from a friend and it was clear.  Guruji is not well. 

Don't.Waste.Time.   

Since Guruji passed in 2009 I return because it is part of the Ashtanga tradition as I understand it and because it is a huge part of my authenticity as a teacher. 

See you soon Mother India

What is the point of putting your ankle behind your head?

I was asked this very relevant question by a fellow yoga teacher.  His tone was more irritated and confrontational than genuinely curious, but it made me consider the possibility that some perhaps see this advanced asana as nothing more than a party trick.  So I inquired.

We love yoga because many of us (especially in California) get to practice yoga that's really more like a party, with a bumpin' DJ and a hot charismatic teacher, tons of sweaty sexy bodies and hot guys and girls half naked and...wait...I digress. 

What we currently know to be yoga can actually be further increasing (raga) or our desire to cling to pleasure and desirable experiences.  This desire, this clinging only leads to further suffering as we continue to avoid and try to forget the reality of life and eventual death.  

Yes, it is true.  You and everyone you know and everyone they know are going to die.  Maybe not right now but someday all too soon. This may seem incredibly depressing and we keep ourselves very busy trying to avoid this truth.  We do our best to avoid our human-ness and all it entails. 

Yoga seeks to teach us the truth, to remove the veil of ignorance.  In yoga suffering or ignorance is referred to as 'avidya'.  When we first commit to a daily yoga practice we will (often times) first experience a blissful state that does not last long enough (in my opinion).  Shortly thereafter we will feel ill.  When we're first practicing the primary series and detoxing the body in a systematic manner it feels like we're releasing poisons into the body and mind.  These are the poisons that we are to transform through the study of the breath and the appetite of curiosity.  I wish I could say that it gets easier but like any relationship that you are deeply committed to, doubts will be there, fear will be there.  You will fluctuate and ebb and flow as all humans do.  Through consistent and dedicated practice we will experience the neutrality and equanimity that so many speak of, yet seems to remain an esoteric and unreachable goal.   

One of my teachers used to say that there were 3 levels of practitioners

At the first level a student takes in nectar and gives out poison
and the next level a student takes in nectar and gives out nectar
and at the final level a student takes in poison and gives out nectar.

So what does this have to do with putting your ankle behind the head because I saw someone do this once and it looked really cool?  

Essentially one is exploring (abhinivesha) the fear of death which arises from the desire to sustain one's existence.  When we wrongly perceive the body as the self, fear arises.      

The truth is that it takes years of studying, meaning daily committed practice, to develop a necessary level of maturity between the body, mind and breath.  These advanced asanas are for those that have the appetite to truly look into their fears with unwavering concentration and a peaceful awareness that can transform the practice into a meditation.  It requires a sharp discrimination and dedication to work through the edges, the fears and the mental stories until they arrive to the other side...peace, stability and calm.    

We must have sufficient maturity and experience of studying the breath deeply, understanding its language, its subtlety and its expressions.  You study the breath to understand your limitations.  At what point do you go above and beyond what you thought was possible? Essentially this work can begin when you are able to take full responsibility of your yoga practice.  When you're no longer dependent on a teacher to tell you how to feel, when to feel gratitude, when to feel love.  When a teacher no longer has to set up your yoga party for you with nice incense, soft lighting, hip music.  It is scary to take full responsibility of anything, including a yoga practice.

So what is the point to putting your ankle behind the head?  There is no point, unless of course you're interested in working beyond the perceived limitations of the body, mind and spirit.  

The Day I Quit Ashtanga

One of the many interesting things I told my teacher on my last trip to India was ‘I quit Ashtanga.’  My reasoning was; how long am I going to be doing this for?  How long am I going to be hopping around on my mat for?  Another 20 years, 30?  How many years do I have?  I was overwhelmed and under-inspired. 


His response was simple and expressionless.  ‘You can’t.’  My chest swelled with rebellion.  ‘Why not?’  ‘Because what else are you going to do?’ he asked innocently as he took a sip of chai.  I quickly went through a list of possibilities karate…no, swimming…no, vinyasa classes….NO.  I do seated meditation, I do japa.  Was there really nothing else?  I desperately clung on to my story (the mind works fast) searching for something else.  There was nothing.  I surrendered.  He was right.  What else was I going to do? 


I sat back in my chair and breathed in that bittersweet reality.  This is it.


As one would imagine that day passed like all the other ones and I got up the next morning to practice.  Then another day came and went and I practiced.  My so-called ‘Ashtanga Crisis’ passed effortlessly so. 


The mind with all of its preferences, opinions, thoughts and desires is a very tricky rascal to navigate.  It can be very convincing indeed.  Many spiritual masters refer to the mind as a monkey.  Swami Satyananda Saraswati used to refer to the mind as a drunk monkey.  He would say that we’re not trying to control the mind, we’re simply trying to become friends with the mind.  In this case…would you trust your friend that’s drunk all the time, acting like a monkey?  Would you do everything your drunk friend told you to do?  No.  Yet we do it all the time.  We fall prey to the thoughts, patterns and conditionings of the mind time and time again. 


Many people have practiced Ashtanga Yoga for some time and then quit saying ‘doing the same thing made them go on auto-pilot’ or ‘I was not inspired’ or ‘It was too hard’.  They blame the system and make it wrong in the name of continuing their search.  Inspiration is not something permanent to attain.  The inspiration comes from interrupting the constant cynic in the back of the mind.  Knowing yourself comes from re-establishing internal dialogue as opposed to continuously swaying with each and every desire.  Then the truth comes bubbling up.    


This is perhaps one of the best things about Ashtanga Yoga.  It is sobering.  There is no extraordinary bliss.  No extraordinary drama.  Unless of course, that’s what you choose.  It’s just you, the breath and the brilliance and cleverness to re- commit every day. 


The next time you feel overwhelmed by the demands of a daily practice, take it easy.  It’s just one breath at a time. 

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